Excerpts from The Meaning of Serena Williams: On tennis and black excellence.

Serena Williams talk's about her journey in tennis and racism she has faced even at the top level, If you missed the first part click here. 

The word ‘‘win’’ finds its roots in both joy and grace. Serena’s grace comes because she won’t be forced into stillness; she won’t accept those racist projections onto her body without speaking back; she won’t go gently into the white light of victory. 

Her excellence doesn’t mask the struggle it takes to achieve each win. For black people, there is an unspoken script that demands the humble absorption of racist assaults, no matter the scale, because whites need to believe that it’s no big deal. But Serena refuses to keep to that script. Somehow, along the way, she made a decision to be excellent while still being Serena. She would feel what she feels in front of everyone, in response to anyone. 

At Wimbledon this year, for example, in a match against the home favorite Heather Watson, Serena, interrupted during play by the deafening support of Watson, wagged her index finger at the crowd and said, ‘‘Don’t try me.’’ She will tell an audience or an official that they are disrespectful or unjust, whether she says, simply, ‘‘No, no, no’’ or something much more forceful, as happened at the U.S. Open in 2009, when she told the lineswoman, ‘‘I swear to God I am [expletive] going to take this [expletive] ball and shove it down your [expletive] throat.’’ And in doing so, we actually see her. She shows us her joy, her humor and, yes, her rage. 

She gives us the whole range of what it is to be human, and there are those who can’t bear it, who can’t tolerate the humanity of an ordinary extraordinary person. In the essay ‘‘Everybody’s Protest Novel,’’ James Baldwin wrote, ‘‘our humanity is our burden, our life; we need not battle for it; we need only to do what is infinitely more difficult — that is, accept it.’’ To accept the self, its humanity, is to discard the white racist gaze. Serena has freed herself from it. 

But that doesn’t mean she won’t be emotional or hurt by challenges to her humanity. It doesn’t mean she won’t battle for the right to be excellent. There is nothing wrong with Serena, but surely there is something wrong with the expectation that she be ‘‘good’’ while she is achieving greatness. Why should Serena not respond to racism? In whose world should it be answered with good manners? The notable difference between black excellence and white excellence is white excellence is achieved without having to battle racism. Imagine.